A year on

As we are approaching another Lovefeast, and I have been posting regularly on Facebook, I realised that I hadn’t posted on the blog for a long time – a whole year!  Whilst looking back at documents that we gathered together last year, I reread the text that Jennifer Fox wrote for us for a slide show that was part of our fund raising activities for renovations in 2010-2011.  We are actually considering extending this work to make Chapel more accessible and are looking into the possibility of having a loo and improving the path.

Jennifer has been our circuit steward for 10 years and is retiring this year.  We are very grateful to her for her support and friendship.

I thought people might be interested to read the history that she prepared at that time.

    WOODLANDS METHODIST CHURCH     Research  by Jennifer Fox

 

Before the Chapel was built (SLIDE Map)

John Brentnall writing about William Bagshawe, the Apostle of the Peak gives Alport Castles as a place associated with Bashawe’s ministry 1662 -1702.

 

SLIDES Love-Feast

Alan Ogle in his articles about Methodism in the Peak says  “there is a tradition that John Wesley on his journeys sometimes preached  at Alport Castles Farm. As the old bridle path from Yorkshire passes through the farm yard and the farm itself was a house of call for travellers this seems a possibility.

What is known is that from the early 1760’s an annual Methodist Love-feast has taken place in the barn on the first Sunday in July.  The Love-feast (originally called an “Agape”) goes back to the early days of Christianity. It was revived by the Moravians and by the early Methodists.

The meeting is informal and consists of prayer, praise and fellowship. Bible passages are read and those attending often contribute other readings. Some speak of what their faith has meant to them and of their Christian experience. Favourite hymns are sung unaccompanied. Pieces of rich fruit cake are passed round in a basket. Two traditional old two-handled Love-feast cups filled with water are also passed round.”

 

SLIDES of FARMS & SNAKE INN

Seth Evans, in the Methodist Recorder of 1902 writes “This wild district has produced many good champions of the Cross, such as John, Joseph, Jonathan and Isaac Longden. John Longden kept the Snake Inn and held prayer meetings in the public house. One Sunday in 1812 being planned to preach at Tideswell, fourteen miles distant, finding that nearly all his congregation had gone to see a poor fellow hang in the gibbet several miles away, he followed, and preached to the multitude beneath the gibbet post. Another time a bridge over the river Derwent in the Woodlands, collapsed and killed several men whose bodies were removed to the nearest farm house, which was on our plan as a preaching station. As they lay in the dwelling, Mr Longden preached a special sermon from Christ’s words in reference to the Tower of Siloam, ‘Think ye that these men were sinners above all men?’ Its powerful effect was marked by converting power in the crowded company gathered beneath the roof under such solemn circumstances”

According to the earliest evidence available in a preacher’s plan of 1824, there were societies in the Bradwell Wesleyan Methodist Circuit at Gellet Hay and Hag Lee. (The Bradwell & Bakewell Wesleyan Circuits amalgamated in 1905 to form the North Derbyshire Mission Circuit. In 1944 this in turn amalgamated with the Bakewell ex-Primitive Circuit to form the Peak Methodist Circuit.)

A Wesleyan Methodist Circuit Plan of 1858-9 shows that Gillott Hey, Hagg Lee and Alport Farm were used as preaching places. “Most of the Woodlands farmers were tenants of the Duke of Devonshire. He was so impressed by their religious faith and sincerity that he built them the chapel. It was their decision that the chapel should be affiliated to Methodism.” (Alan Ogle)

SLIDE  “Woodlands Wesleyan Methodist Chapel erected in 1868 by His Grace the Duke of Devonshire. Work done by his tenants and others” (The building accounts book)

SLIDE   The names of the men who worked on the building, carting materials etc

Isaac Longden Jonathan Eyre  Samuel Shaw  John Bridge  George Eyre  Benjamin Dawson  Jonathan Wilcockson  David Allott  John Walker  John Allott  Robert Littlewood  John Longden  John Thorp  Henry Eyre  Aaron Bradbury  Jonathan Cotrel  William Walker  Benjamin Ashton  Frank Hall

The stone was obtained from Ladybower and Moscar, the slate from Glossop and the pulpit and forms from Castleton.  Example: Isaac Longden -ten days with one horse and man at 6s per day paid £3.0.0

SLIDE  “Woodlands  at a meeting held in the chaple May 16th 1871 it was agred to pay to ceep the chaple in repare”  (spellings as written)

 

Accounts for 1871/2

 

£   s  d

G A Eyre                          10  0

Mr J Longden                   10  0

Mr Jonathan Eyre             10  0

Mr David Allott                10  0

Mr John Bridge                 10  0

Mr John Allott Sen.           10  0

Mr John Allott Jun.            5   0

Mr John Wilcockson         10  0

John Walker                      10  0

Mr V H Eyre                     10  0

PAID                4 15  0

 

John Bridge began to clean the chapel May 16th 1871 at 1s /week for one year

£    s    d

May 16 John Bridge for cleaning chapel 11 weeks @ 1s per week                  11   0

2 books                               10

June 17                                                                         Painting                          9    0

Jan 13 1872   Jonathan Eyre                                        one load coal                  9    6

Candles                           2    0

John Bridge  Chapel cleaning                                                                        2   12   0

Bars and Ale ??                                                                              2   3

4     6   7

Balance in Hand at Feb 24th 1871                                                                               7 1/2

PAID                   4     5  11 1/2

COLLECTED      4    15  0

May 14th 1872 George A Eyre                                          Balance in Hand          9  0 1/2

 

It appears that the Members agreed to pay the cost of running the chapel equally between them.

As shown above in 1871 most were giving 10 shillings a year, these are the amounts they each gave to the Treasurer in subsequent years

SLIDE

  • 15s
  • 13s
  • 16s 4d

1881        9s

1882      15s 4d

1883        9s

1884   £1 4s 0d

1886   £1 1s 4d

 

 

SLIDE  Expenditure in 1883:              £   s   d

G A Eyre Chapel keeping                  2  12  0

New flue                                                   2  2

Mr Shaw bill for Harmonion               2   8  0

Mr Leming Sallary                                 15  0

J P Hunter 71/2 yd Matting @ 1/8         12  6

Himbook binding                                     1   6

15 cwt coal and ale                                  9   0

17 cwt coal and ale                                  9  10

 

 

SLIDE   Given to Charles Bridge for playing the “Armoin” in May 1876 – £1 15s  0d

G A Eyre 10s and I Longden,, V H Eyre, D Allott, J Allott and J Eyre 5s

 

SLIDE     Members of the Chapel in 1870 and where they lived

There were 15 members in 1868 when the Chapel was built & 21 members in 1870

They each paid Class money of 1d per week to Bradwell Circuit)

Jonathan Eyre, Sarah Eyre                                        Alport

Martha Buttress                                                         Alport

Elizabeth Ann Eyre,  Hannah Eyre                           Alport

Isaac Longden,  Elizabeth Longden                          Upper House

Hariatt Allott,  Mary Allott                                        Wood

John Wilcockson,  Ann Wilcockson                          Blagden View

George Eyre, Henry Eyre, Sarah Eyre                       Gillott Hey

John Allott                                                                  Lockerbrook

John Bridge, Hannah Bridge                                      Bell Hagg

Robert Littlewood, Mily Littlewood                          Hagg Lee

John Walker                                                               Elmin Pits

Jane Hall                                                                    Elmin Pits

 

“There were 235 people living in Hope Woodlands on the 1871 Census”

 

SLIDE   The Society Steward’s Account book from March 1912 to March 1920 shows that membership varied from 18 to 22.  Society  Stewards during this time were Jonathan Eyre and Benjamin Longden.

The Ministers were:  1912 – 13 Revd W Fiddian Moulton

1913 – 19 Revd H Stanley Sandford

1919 –       Revd Frederick Inwood

 

 

SLIDE   North Derbyshire Mission Plan & Directory 1908 (Show actual copy?)

Society Stewards – Mr Jonathan Eyre Mr Benjamin Longden

Poor Steward – Mrs B Longden

Sunday School Superintendent – Mr John Allott

Chapel Stewards-  J. Eyre and Isaac Longden

The plan of Preachers’ appointments shows that services at Woodlands were at 2.30pm on Sundays and 7.30 pm on Wednesdays.

John Allott (Woodlands) & Charles Bridge (Ashopton) were listed as Local Preachers

 

SLIDE       Woodlands Members 1923 & where they lived

 

Jonathan  Eyre                               Alport

Isaac        Eyre                                     ‘’

Mary D    Eyre                                     ‘’

Annie       Eyre                               Gillott Hey

Mary  Webster                               Snake Cottage

Elizabeth Eyre                               Hayridge

Emily      Eyre                                      ‘’

Ann         Eyre                                      ‘’

Benjamin Eyre                                     ‘’

Alfred Longden                            The Hagg

Ellen   Longden                                   ‘’

Thomas W Gee                             Rowlee

Mary H      Gee                                   ‘’

Sarah E M Gee                                    ‘’

Annie Isobel Gee                                ‘’

Mabel Ollerenshaw                       Blagden View

 

Total number of Members 16     Steward Alfred Longden

 

By 1928 there were 10 members

SLIDE   The Receipts and expenditure account book 1912-1920

“ This book is the property of the Trustees & Sunday School Teachers of the Woodlands Wesleyan Chapel and contained a list of provisions required for the Teas also financial account of all Xmas teas & entertainment since Xmas 1910” (as written)

SLIDE

List of Provisions and Confectionary required for the Teas

16 lbs ham

2 tins tongue

5 lbs best butter

10 lbs lump sugar

1 ½ lbs tea

½ lb coffee

8 lbs cake or slab 2 sorts

4 sandwiches cake

4 sponge moulds

3 currant moulds

4 doz assorted cakes

3 ½ doz currant & plain tea cakes

2 fruit loaves

2 seed loaves

1 lb queen cakes

 

SLIDE          Receipts Xmas 1910              £   s    d

Tea first day                      2  15  0

taken at the door                   11  0

Tea second day                    12  6

Sale of Provisions                   18  3

4  16   9

 

Subscriptions towards tea                                 s   d

Miss Eyre                         2  6

Miss Buxton                     2  0

Mrs B Eyre                       3  0

Mr Willis Bridge              4  0

Mr Jon Eyre                      5  0

Miss Beckett                     2  6

Mr B Longden                   5  0

Mr I Longden                    5  0

Mr A Longden                  3   6

1     12  6

6      9   3

To Cost of Provisions from A F Hancock Ltd             3      0    8

balance                 3     8    7

 

Cream given by Mrs Peter Eyre & others       Bread given by John W Longden

The Chapel was continually updated.  For example in 1919, the cost of a new stove was £7 15s  4d and in 1925, two new lamps were purchased at a cost of £3.  It is also evident                                                                                                                           from this account book that teas, concerts and fund raising efforts were very much a part of the Church life at Woodlands.  Examples:

 

From November 1914 to April 1915 monthly contributions of  £2 were forwarded to the Revd H Stanley Sandford for Belgian wounded soldiers and refugees.

 

A Bachelors Tea & Concert on February 19th 1921 raised  £8  9s  5d and a Young Ladies Tea & Lecture took place on January 14th 1922,  proceeds to the Renovation Funds.

In February 1922, another Bachelors Tea & Concert raised £6 for the Royal Infirmary and £6 for the Royal Hospital.

In March 1923 a concert given by Hathersage Friends on behalf of their Organ Fund raised £3.

SLIDE    Harvest Festivals were always grand affairs as the following accounts show:

Harvest Festival September 20th 1925                               £  s  d

Receipts                                Collections                           3  2  4 1/2

sale of fruit etc                     4  3  2

supper                                     13  0

Mr & Mrs Gee Subs                 5  0

sale of confectionary                4 11

8 8  5 1/2

 

Expenditure  paid to F W Longden for soloists expenses   1  0  0

to A F Hancocks Ltd for

cakes, tea, sugar etc                                  8  6

2 lbs potted meat                                       2  8

1  11  2

 

balance   6  17  3 1/2

 

A Concert & Tea on January 9th 1926 raised £5 10s 2d for the Circuit Debt!

In 1926 the Women’s Auxiliary tea & meeting together with boxes & Easter Offerings raised £5 13s 10d.

The renovations included redecoration by J & J Hanson Newark at a cost of £42 and the re-opening services on May 1st 1927 were conducted by the Revd Frederick  Inwood.

Talk about & show slides of the first renovations (addition of the Sunday School?)& the centenary celebrations